Rajneesh Quotes About Personality
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The society wants you to have beautiful personalities; the society wants you to have personalities which are comfortable for the society, convenient for the society. But the person is not the real thing, the individual is the real thing. The individual is not necessarily always comfortable to the society - in fact he is very inconvenient.
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Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.
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Existence has no personality. No question of personalities, it simply is whatsoever it is. To experience existence as it is, is to know the truth.
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It may be just one facet of your personality, or it may not even be a facet but only a pretension. You can show this false face with no problem when sometimes you meet on a sea beach, sometimes in a garden, sometimes under the moon and the stars, but when you really start living together then the reality starts surfacing. The real person is a hell and all that sweet talk that had happened under the stars becomes just lies.
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The disappearance of your person is not your disappearance, remember; on the contrary, it is your appearance. As your person disappears, your personality falls away; your individuality, your individual arises. To have a personality is hypocrisy. To be an individual is your birthright.
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Meditation is just a strategy to take away your personality, your thoughts, your mind, your identity with the body, and leave you absolutely alone inside, just a living fire. And once you have found your living fire, you will know all the joys and all the ecstasies that human consciousness is capable of.
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When two persons open up to each other just as they are, friendship grows. When two persons are ready to drop their masks, they have taken a tremendous step towards religiousness. So love, friendship, anything that helps you to drop the mask, is taking you towards religion. But the pseudo-religions have done just the opposite. They are against love. You can understand now, why they are against love: because love will destroy the personality, and the pseudo-religion depends on your personality.
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The ego and the personality have to be dropped, then you will find individuality arising...a feeling of uniqueness. Yes, you are unique. Everybody else is also unique. In this world only unique people exist, so comparison is just stupid, because you alone are like yourself. There is nobody like you, so how to compare?
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Jealousy is comparison. And we have been taught to compare, we have been conditioned to compare, always compare. Somebody else has a better house, somebody else has a more beautiful body, somebody else has more money, somebody else has a more charismatic personality. Compare, go on comparing yourself with everybody else you pass by, and great jealousy will be the outcome; it is the by-product of the conditioning for comparison.
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The whole art of meditation is, how to leave the personality easily, move to the center, and be not a person. Just to be and not be a person is the whole art of meditation, the whole art of inner ecstasy.
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I am here to destroy your personality, to give birth to your individuality.
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Unless you drop your personality you will not be able to find your individuality. Individuality is given by existence; personality is imposed by the society.
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In meditation, once you are gone in, you are gone in. Then, even when you resurrect you are a totally different person. The old personality is nowhere to be found. You have to start your life again from abc. You have to learn everything with fresh eyes, with a totally new heart. That's why meditation creates fear.
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All your personalities are absolute cover-ups, hiding your individuality.
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The word `ecstasy` is beautiful; it simply means `standing out.` Out of what? Standing out of your ego, your personality, your mind; getting out of the whole structure in which you have lived - not only lived but with which you have become identified. Standing out of all this, just a pure witness, a watcher on the hills - and everything is left deep down in the valley.
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The greatest adventure that can happen to a human being is the movement from mind to no-mind, the movement from personality to individuality. The no-mind has an individuality: the mind is social.
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The man and the woman are not really two separate entities, but the personality of the man needs the supporting qualities of the woman. If those supporting qualities are not there, the man will fall apart. And the same will happen to the woman. She cannot exist only on female qualities, she needs male supporting qualities. So each human being is a composite whole of two polarities which appear opposed to each other but are not really opposed; they are basically, absolutely essential components of each other.
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If you have really experienced the inner light, sex will disappear. Love will happen to you, but sex will disappear; sexuality will disappear. Love, a very loving personality, will take its place. There will be no desire for sex. If the desire for sex remains, you have not experienced the inner light. Then the inner light is just a projection of the mind.
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A split personality can never become non-greedy. It can try, but it can never become. A split personality can never go beyond anger. It can try, but it can never go beyond. A split personality can never go beyond sex. It can fight. So many monks in the monasteries are doing it. They don't go beyond sex; at the most their sexuality becomes perverted, their love becomes poisoned.
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The technique of positive thinking is not a technique that transforms you. It is simply repressing the negative aspects of your personality. It is a method of choice. It cannot help awareness; it goes against awareness. Awareness is always choiceless.
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People are not afraid of death, they are afraid of losing their separation, they are afraid of losing their ego. Once you start feeling separate from existence the fear of death arises because then death seems to be dangerous. You will no longer be separate; what will happen to your ego, your personality? And you have cultivated the personality with such care, with such great effort; you have polished it your whole life, and death will come and destroy it
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