Origin Of Life Quotes
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I believe that all centers that appear in space - whether they originate in biology, in physical forces, in pure geometry, in color - are alike simply in that they all animate space. It is this animated space that has its functional effect upon the world, that determines the way things work, that governs the presence of harmony and life.
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We only recently figured out the origin of our own moon. And we have some idea of how the Sun and Earth formed, but that's only because modern telescopes empower us to see other stars and planets freshly hatched within gas clouds across the galaxy. As for the origin of life itself, the transition from inanimate molecules to what any of us would call life remains one of the great frontiers of biology.
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The notion that science does not concern itself with first causes - that it leaves the field to theology or metaphysics, and confines itself to mere effects - this notion has no support in the plain facts. If it could, science would explain the origin of life on earth at once - and there is every reason to believe that it will do so on some not too remote tomorrow. To argue that gaps in knowledge which will confront the seeker must be filled, not by patient inquiry, but by intuition or revelation, is simply to give ignorance a gratuitous and preposterous dignity.
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We are assumed to be rather hopeless - swallowed up by incorrect notions, divorced from the original genius with which we are born, lost within days of living this distracting life.
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A thing is either alive or it isn’t; there is nothing that is almost alive. There is but the remotest possibility of the origin of life by spontaneous generation, and every likelihood that Arrhenius is right when he dares to claim that life is a cosmic phenomenon, something that drifts between the spheres, like light, and like light transiently descends upon those fit to receive it.
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I have no idea why one of our most original filmmakers would want to spend two years of his life translating someone else's movie from Spanish into English. And it wasn't such a good film in Spanish, either.
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Biologists must constantly keep in mind that what they see was not designed, but rather evolved.
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The question of the origin of life is essentially speculative. We have to construct, by straightforward thinking on the basis of very few factual observations, a plausible and self-consistent picture of a process which must have occurred before any of the forms which are known to us in the fossil record could have existed.
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When you look at that nature world it becomes an icon, it becomes a holy picture that speaks of the origins of the world. Almost every mythology sees the origins of life coming out of water. And, curiously, that's true. It's amusing that the origin of life out of water is in myths and then again, finally, in science, we find the same thing. It's exactly so.
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I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
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The original Return of the Living Dead, I was attached to direct it, and I wrote the story. Production was delayed. In the meantime I went to London to do Lifeforce.
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One of the most significant events in our distant past is still perhaps the greatest mystery: the origins of life itself.
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We are the first generation of human beings to have substantial insights into the origin of our cosmos and of human life in it.
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No original thought still exists. People are original, each one of them. The same ideas that others had before you are waiting for you to bring them back to life in a new way. The part of who you are that is left behind within these old ideas is what makes them original all over again.
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The RNA World referred to an hypothetical stage in the origin of life on Earth.
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All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed. To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life.
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The history of books shows the humblest origin of some of the most valued, wrought as these were out of obscure materials by persons whose names thereafter became illustrious. The thumbed volumes, now so precious to thousands, were compiled from personal experiences and owe their interest to touches of inspiration of which the writer was less author than amanuensis, himself the voiced word of life for all times.
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Privative appropriation and domination are thus originally imposed and felt as a positive right, but in the form of a negative universality. Valid for everyone, justified in everyone's eyes by divine or natural law, the right of privative appropriation is objectified in a general illusion, in a universal transcendence, in an essential law under which everyone individually manages to tolerate the more or less narrow limits assigned to his right to live and to the conditions of life in general.
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The lessons learned as we try to build ever more sophisticated nanomachines will almost certainly inform our understanding of the origins of life.
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The origin of life is one of the great outstanding mysteries of science.
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The Bible is teh means through which we are introduced to Jesus and invited to follow Him in the life of humility and service. Secured by the knowledge that in Christ, our origin... and destination is God, we will yield the fruit of service to God. This is the "so what" of our Bible reading. Does it shape our spirits in love and humility? Does it lead us more fully into life with God? (Life with God, p. 34-35)
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The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniencies of life which it annually consumes, and which consist always either in the immediate produce of that labour, or in what is purchased with that produce from other nations.
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In short there is not a shred of objective evidence to support the hypothesis that life began in an organic soup here on the Earth.
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Not everything in man's life is summed up in the problem of food. Anyone who thinks that a civilization can be founded on bread alone makes a great mistake. No matter how much bread there is, it cannot produce a man: it can only nourish him. Life exists before food. Man's life comes from the very origin of life. Therefore civilization does not follow the forms of production. All social life follows the action of life.
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The likelihood of the formation of life from inanimate matter is 1 to a number with 40,000 noughts after it (1040,000).... It is big enough to bury Darwin and the whole theory of evolution. There was no primeval soup, neither on this planet nor any other, and if the beginnings of life were not random, they must therefore have been the product of purposeful intelligence.
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Evolution does not attempt to explain the origin of life. It is simply a history of the process of life. With the secret cause of life evolution has nothing to do. A man, therefore, may be a materialistic evolutionist or a theistic evolutionist; that is, he may believe that the cause is some single unintelligent impersonal force, or he may believe that the cause is a wise and beneficent God.
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This is the time for every artist in every genre to do what he or she does loudly and consistently. It doesn't matter to me what your position is. You've got to keep asserting the complexity and the originality of life, and the multiplicity of it, and the facets of it. This is about being a complex human being in the world, not about finding a villain. This is no time for anything else than the best that you've got.
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At long last, we may be returning to the original two-sided sense of the word virus, which originally signified either a life-giving substance or a deadly venom. Viruses are indeed exquisitely deadly, but they have provided the world with some of its most important innovations. Creation and destruction join together once more.
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Religion has nothing to do with God. It's a fundamental attitude of human beings, who ask about the origins of life and what happens after death. For many, the answer is a personal god. In my opinion, it's religion that produces God, not the other way round.
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Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.
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