Sects Quotes
The best sayings about Sects that you can share on Instagram, Pinterest, Facebook and other social networks!
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Epicureanism did inspire libertine culture in isolated sects, but Epicurus himself rejected an ethics of sensory indulgence, and he would have disowned latter-day 'Epicureanism' as a fussy, expensive, unphilosophical approach to eating and drinking.
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You all know that certain things are necessary to make a religion. First of all, there is the book. The power of the book is simply marvellous! Whatever it be, the book is the centre round which human allegiance gathers. Not one religion is living today but has a book. With all its rationalism and tall talk, humanity still clings to the books. In your country every attempt to start a religion without a book has failed. In India sects rise with great success, but within a few years they die down, because there is no book behind them. So in every other country.
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Hmph," said Sharon . "Did you know that the numbers three and seven are sacred to vampires? There are seven vampire sects." "Seven sacred sects," I repeated. "Say that three times fast." "How about I spank you instead?" asked Patrick in a benign tone that belied the flare of irritation in his gaze. "Only if you tie me to a bed and use a paddle." His silver eyes went molten. Uh-oh. Me and my big smart-aleck mouth. "I… uh, sorry. I didn't mean that. I saw Secretary a few too many times. I'm impressionable.
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Man is the only animal of which I am thoroughly and cravenly afraid...There is no harm in a well-fed lion. It has no ideals, no sect, no party.
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The figure a poem makes. It begins in delight and ends in wisdom... in a clarification of life - not necessarily a great clarification, such as sects and cults are founded on, but in a momentary stay against confusion.
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According to the oral tradition of Witches, we were once the priests and priestesses of a peasant Pagan religion. Members of this secret sect met at night beneath the full moon, for these were the "misfits" and "outcasts" who did not fit into mainstream society. Little has changed over the centuries and the Witchcraft community still embraces individuals frequently rejected in mainstream society. These include gays, lesbians, transgendered individuals, and other people with the courage to live their lives authentically in accord with who they are inside their hearts, minds, and spirits.
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My aversion to them...springs from the perniciousness of that sect to society-I hate Papists, as a man, not as a Protestant. If Papists were only enemies to the religion of other men, I should overlook their errors. As they are foes to liberty, I cannot forgive them.
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The first step to this end is to develop peace and goodwill within our borders, by training our youth of both sexes to its practice as their habit of life, so that the jealousies of town against town, class against class and sect against sect no longer exist; and then to extend this good feeling beyond our frontiers towards our neighbours.
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He who comes from the kitchen, smells of its smoke; and he who adheres to a sect, has something of its cant; the college air pursues the student; and dry inhumanity him who herds with literary pedants.
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The Doxology ... that testimonial to the Platonic Trinity, which divided the Roman Empire into at least eighteen quarreling sects, none of whom knew what they were fighting about, and which schisms contributed to the decline and fall of this greatest of states. Rome had thrived for one thousand years with pagan gods at the helm and expired after only one hundred and fifty years under the Christian banner.
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I have received your letter of the 6th, with the eloquent discourse delivered at the consecration of the Jewish Synagogue. Having ever regarded the freedom of religious opinions and worship as equally belonging to every sect, and the secure enjoyment of it as the best human provision for bringing all either into the same way of thinking, or into that mutual charity which is the only substitute, I observe with pleasure the view you give of the spirit in which your sect partake of the blessings offered by our Government and laws.
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I have ever regarded the freedom of religious opinions and worship as equally belonging to every sect.
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Of publishing a book on religion, my dear sir, I never had an idea. I should as soon think of writing for the reformation of Bedlam, as of the world of religious sects. Of these there must be, at least, ten thousand, every individual of every one of which believes all wrong but his own.
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Now we have to think, not in terms of what is good for an individual or a segment of the population or an organization or a sect of Christianity or Islam or Judaism, we have to think today of what is in the best interest of the whole of our people.
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[All religious sects] dread the advance of science as witches do the approach of daylight; and scowl on the fatal harbinger announcing the subversion of the duperies in which they live.
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We already have plenty of fundamentalism and fundamental sects like for instance Rabbi Schneerson and Chabad Lubavitch. They feel more secure because they are in the warm, caring/sharing community. This is the difference between community (Gemeinschaft) and what Ferdinand Tönnies called Gesellschaft: a kind of setting in which you have no rights to do anything unless you pay for it, and no right to get anything unless you prove that you are 'credit worthy'. In a Gemeinschaft, however, you have a place at the table guaranteed whatever happens.
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A man of abilities and character, of any sect whatever, may be admitted to any office of public trust under the United States.
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The gravest error a thinking person can make is to believe that one particular version of history is absolute fact. History is recorded by a series of observers, none of whom is impartial. The facts are distorted by sheer passage of time and thousands of years of humanity's dark ages, deliberate misrepresentations by religious sects, and the inevitable corruption that comes from an accumulation of careless mistakes. The wise person, then, views history as a set of lessons to be learned, choices and ramifications to be considered and discussed, and mistakes that should never again be made.
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America was founded on Christians not trusting each other, and they sometimes seemed more willing to reach out to the godless than to someone from another sect.
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We find sects and parties in most branches of science; and disputes which are carried on from age to age, without being brought to an issue. Sophistry has been more effectually excluded from mathematics and natural philosophy than from other sciences. In mathematics it had no place from the beginning; mathematicians having had the wisdom to define accurately the terms they use, and to lay down, as axioms, the first principles on which their reasoning is grounded. Accordingly, we find no parties among mathematicians, and hardly any disputes.
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On this earth there are many roads to heaven; and each traveller supposes his own to be the best. But they must all unite in one road at the last. It is only Omniscience that can decide. And it will then be found that no sect is excluded because of its faith.
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It started partly as a sectarian war in some areas, but now it's not, because when you talk about sectarian war or religious war, you should have a very clear line between the sects and religions in Syria according to the geography and the demography in Syria, something we don't have.
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The effective strength of sects is not to be ascertained merely by counting heads.
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What do I see in the God of that infamous sect if not an inconsistent and barbarous being, today the creator of a world of destruction he repents of tomorrow; what do I see there but a frail being forever unable to bring man to heel and force him to bend a knee. This creature, although emanated from him, dominates him, knows how to offend him and thereby merit torments eternally! What a weak fellow, this God!
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Every one of the numberless religions and religious sects views the Deity after its own fashion; and, fathering on the unknown its own speculations, it enforces these purely human outgrowths of overheated imagination on the ignorant masses, and calls them "revelation." As the dogmas of every religion and sect often differ radically, they cannot be true. And if untrue, what are they?
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Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organisation be formed to lead or to coerce people along any particular path.
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How on earth did it come about that all the things denounced in the Gospels are violently defended by the Christian sects?
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It does not try to reach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords of its own. It seeks to away with classes, to make the best that has been taught and known in the world current everywhere, to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely--nourished, and not bound by them.
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Buddha taught kindness towards lower beings; and since then there has not been a sect in India that has not taught charity to all beings, even to animals. This kindness, this mercy, this charity - greater than any doctrine - are what Buddhism left to us.
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The greatest vicissitude of things amongst men, is the vicissitude of sects and religions.
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