Noam Chomsky Quotes About Suffering
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Whenever there is injustice, oppression, aggression, violence, it's standard for it to be supported by those we now call "intellectuals," but typically not by all; there is typically a fringe of dissidents. With very rare exceptions - in fact, it's hard to think of any - they suffer in one or another way; how depends on the nature of the society.
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As soon as one identifies, challenges and overcomes illegitimate power, he or she is an anarchist. Most people are anarchists. What they call themselves doesn’t matter to me. The world is full of suffering, distress, violence and catastrophes. Students must decide: does something concern you or not? I say: look around, analyze the problems, ask yourself what you can do and set out on the work!
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As a health scientist at Columbia University, Les Roberts, pointed out, sooner or later people are going to be looking at a child in a wheelchair suffering from polio and will say 'the Americans did that to him'. So they continue policies which have similar effects i.e. organising the Taliban. This will come back to them too.
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...a very terrifying aspect of our society, and other societies, is the equanimity and the detachment with which sane, reasonable, sensible people can observe [war and human suffering]. I think that's more terrifying than the occasional Hitler ...or other that crop up - these people would not able to operate were it not for this apathy and equanimity - and therefore I think that it is in some sense the sane and reasonable and tolerant people who should share a very serious burden of guilt, that they very easily throw on the shoulders of others who seem more extreme and more violent.
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Well before September 11, it was understood that with modern technology, the rich and powerful will lose their near monopoly of the means of violence and can expect to suffer atrocities on home soil.
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My suspicion is that those who seem oblivious to suffering, whether it is nearby or in remote corners, are for the most part unaware, perhaps blinded by doctrine and ideology. For them, the answer is to develop a critical attitude toward articles of faith, secular or religious; to encourage their capacity to question, to explore, to view the world from the standpoint of others. And direct exposure is never very far away, wherever we live - perhaps the homeless person huddling in the cold or asking for a few pennies for food, or all too many more.
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Every night I get many letters, and after every talk I get many questions from people who say, "I want to change things. What can I do?" I never hear these questions from peasants in southern Colombia or Kurds in southeastern Turkey under miserable repression or anybody who is suffering. They don't ask what they can do; they tell you what they're doing.
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Nothing is more inspiring to see how poor and suffering people, living under conditions incomparably worse than we endure, continue quietly and unpretentiously with courageous and committed struggle for justice and dignity.
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We live in this world, not another one that we'd prefer, and sometimes it's necessary to follow painful paths if we hope to provide at least a little help for suffering people.
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If you want to make changes in the world, you're going to have to be there day after day doing the boring, straightforward work of getting a couple of people interested and building a slightly bigger organization and carrying out the next move and suffering frustration and finally getting somewhere. That's how the world changes.
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That's unfortunately common - to blame immigrants, to blame the African-Americans who are being helped by federal programs, to blame anyone available, to direct attention away from the roots of the distress which you're suffering. This combines with xenophobia, white supremacy, racism, misogyny, and other quite unpleasant phenomena which are far from being eradicated. All of this makes for a pretty dangerous brew. But economic issues are right in the center of it. And you can see this in the fact that so many former Obama voters now voted for Trump, or just didn't bother voting.
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